Results for ' E. Maigre'

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  1. Précis de Psychologie — Version française d'après la deuxième édition américaine.Howard C. Warren, L. Gunault & E. Maigre - 1924 - Revue de Métaphysique et de Morale 31 (2):4-4.
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  2.  11
    Auguste Comte: la religion de l'Humanité, l'échec d'une transmission.Florian Uzan - 2019 - Paris: L'Harmattan.
    Auguste Comte! Ce nom ne dit plus rien à personne. Ceux qui le connaissent encore parlent de lui comme d'un grand philosophe : concepteur de la sociologie, du positivisme et de la théorie des trois états. On oublie cependant qu'il fut aussi à l'origine d'une religion personnelle, un culte des morts destiné à relier et rallier l'Humanité tout entière. Mais au fond, que reste-t-il de son oeuvre? Un vestige lointain d'un cours de philosophie? Une rue connue des seuls Parisiens du (...)
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  3.  45
    Virtue, Rules, and Justice: Kantian Aspirations.Thomas E. Hill Jr & Thomas E. Hill - 2012 - Oxford, GB: Oxford University Press.
    Thomas E. Hill, Jr., interprets and extends Kant's moral theory in a series of essays that highlight its relevance to contemporary ethics. He introduces the major themes of Kantian ethics and explores its practical application to questions about revolution, prison reform, and forcible interventions in other countries for humanitarian purposes.
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  4.  19
    Human Welfare and Moral Worth: Kantian Perspectives.Thomas E. Hill - 2002 - Oxford, GB: Clarendon Press.
    Thomas Hill, a leading figure in the recent development of Kantian moral philosophy, presents a set of essays exploring the implications of basic Kantian ideas for practical issues. The first part of the book provides background in central themes in Kant's ethics; the second part discusses questions regarding human welfare; the third focuses on moral worth -- the nature and grounds of moral assessment of persons as deserving esteem or blame. Hill shows moral, political, and social philosophers just how valuable (...)
  5. The problems of intrinsic change: Rejoinder to Lewis.E. J. Lowe - 1988 - Analysis 48 (2):72-77.
    E. J. Lowe; The problems of intrinsic change: rejoinder to Lewis, Analysis, Volume 48, Issue 2, 1 March 1988, Pages 72–77, https://doi.org/10.1093/analys/48.2.7.
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  6. Causal Powers: A Theory of Natural Necessity.E. H. Madden - 1978 - Mind 87 (346):305-306.
  7.  44
    The One Necessary Condition for a Successful Business Ethics Course.E. R. Klein - 1998 - Business Ethics Quarterly 8 (3):561-574.
    The responses to the questions of why? when?, how?, where?, and in what ways? business ethics should be taught in the BusinessEthics classroom inundate the scholarly literature. Yet, to date, despite some very interesting ideas, with respect to the answers givento the above question, not only has nothing even close to consensus been reached, but this particular area of pedagogy is instagnation—authors still challenge both the very idea of teaching business ethics as well as the practical value of such courses (...)
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  8.  31
    The One Necessary Condition for a Successful Business Ethics Course.E. R. Klein - 1998 - Business Ethics Quarterly 8 (3):561-574.
    The responses to the questions of why? when?, how?, where?, and in what ways? business ethics should be taught in the BusinessEthics classroom inundate the scholarly literature. Yet, to date, despite some very interesting ideas, with respect to the answers givento the above question, not only has nothing even close to consensus been reached, but this particular area of pedagogy is instagnation—authors still challenge both the very idea of teaching business ethics as well as the practical value of such courses (...)
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  9.  15
    Shared Reality: What Makes Us Strong and Tears Us Apart.E. Tory Higgins - 2019 - Oup Usa.
    What makes us human is our special motivation to share with others how we feel, what we believe, and what we want to happen in the future. We want to share with others what is real about the world. Shared reality is crucial to what we believe--sharing is believing. It is central to our sense of self, what we strive for and how we strive. It is basic to how we get along with others. It brings us together in fellowship (...)
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  10.  22
    Explaining Variation within the Meta-Problem.E. Irvine - 2019 - Journal of Consciousness Studies 26 (9-10):115-123.
    It is a working assumption in much of the literature on the meta-problem that problem intuitions are (fairly) universal, and they are (fairly) universally treated as being psychological or rationally significant. I argue that variation in the universality and psychological or rational significance of problem intuitions is worth taking seriously, and that doing so places significant and challenging constraints on what an answer to the meta-problem might look like. In particular, it raises a potential challenge for (full-blown) realists on how (...)
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  11.  1
    Pedagogicheskai︠a︡ genetika: nauchno-tekhnicheskai︠a︡ revoli︠u︡t︠s︡ii︠a︡ i biosot︠s︡ialʹnye problemy formirovanii︠a︡ i razvitii︠a︡ lichnosti ; Rodoslovnai︠a︡ alʹtruizma,ėtika s pozit︠s︡iĭ ėvoli︠u︡t︠s︡ionnoĭ genetiki cheloveka.V. P. Ėfroimson - 2003 - Moskva: Taĭdeks Ko. Edited by V. P. Ėfroimson.
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  12.  37
    A Return to Moral Philosophy: ERROL E. HARRIS.Errol E. Harris - 1969 - Religious Studies 5 (1):105-113.
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  13.  32
    The Background to Bentham on Evidence*: A. D. E. Lewis.A. D. E. Lewis - 1990 - Utilitas 2 (2):195-219.
    The path of those who would approach the study of Bentham's writings on Evidence has been considerably smoothed by the recent publication of William Twining's work on the evidence theories of Bentham and Wigmore. The material on evidence is now being tackled by the Bentham Project. It presents no easy task. The central core, The Rationale of Judicial Evidence, edited and published by John Stuart Mill in 1827, exists only in the printed version, the MSS from which Mill worked having (...)
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  14.  14
    The Structure of Life. By E. L. Allen. (London: Nisbet and Co. 1945. Pp. 202. 8s. 6d.).E. S. Waterhouse - 1947 - Philosophy 22 (82):184-.
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  15. Il problema del fondamento ontologico e del riconoscimento nel diritto e nell'economia.E. Ferri - 1988 - Rivista Internazionale di Filosofia Del Diritto 65 (3):524-566.
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  16. Maistrian afterlives of the theological Enlightenment. Enigmatic images of an invisible world : sacrifice, suffering and theodicy in Joseph de Maistre / Douglas Hedley ; Why Maistre became Ultramontane / Emile Perreau-Saussine ; The Savoyard philosopher : deist or Neoplatonist? / Aimee E. Barbeau ; The pedagogical nature of Maistre's thought.Élcio Vercosa Filho - 2011 - In Carolina Armenteros & Richard Lebrun (eds.), Joseph de Maistre and the legacy of Enlightenment. Oxford: Voltaire Foundation.
     
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  17.  48
    Comment by Charles E. Scott.Charles E. Scott - 1970 - Proceedings of the Hegel Society of America 1:45-49.
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  18. Metodologicheskie problemy estestvennonauchnogo ėksperimenta.P. E. Sivokonʹ - 1968 - Moskva: Izd. Mosk. un-ta.
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  19.  16
    Comment by W. E. Steinkraus.Warren E. Steinkraus - 1970 - Proceedings of the Hegel Society of America 1:79-84.
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  20. I fondamenti de l'aritmetica e della geometria in Platone.Vittorio Hösle, G. Reale & E. Cattanei - 1996 - Revue de Métaphysique et de Morale 101 (2):278-279.
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  21. Acque territoriali e sicurezza marittima.E. Turco Bulgherini - 2010 - Gnosis 3.
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  22.  22
    Demagnetization of igneous rocks by alternating magnetic fields.E. Irving, P. M. Stott & M. A. Ward - 1961 - Philosophical Magazine 6 (62):225-241.
  23. Hay pʻilisopʻayakan mitkʻě tasninnerord dari arahajin kesin.Ēdoward Shamiri Harowtʻyownyan - 1965
     
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  24.  4
    A szellem arisztokratája: Böhm Károly értékelmélete.Éva Kissné Novák - 2005 - Budapest: Kossuth.
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  25.  26
    The Molecular Vision of Life: Caltech, the Rockefeller Foundation, and the Rise of the New Biology. Lily E. Kay.Robert E. Kohler - 1994 - Isis 85 (1):183-184.
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  26.  7
    La vérité dans ses éclats: foi et raison: actes du colloque de la Communauté du Chemin Neuf.Blandine Lagrut & Étienne Vetö (eds.) - 2014 - Paris: Ad Solem.
    Soeurs ennemies ou soeurs jumelles, servante et maîtresse ou compagnes de labeur, s'ignorant l'une l'autre ou unies au point de presque s'identifier, la foi et la raison entretiennent à l'évidence une relation intense et tumultueuse. N'est-ce pas justement au coeur du mouvement qui tantôt les rapproche tantôt les oppose que s'ajuste leur rapport? Plus que d'un état stable acquis une fois pour toutes il s'agit bien d'une dynamique, d'un processus. C'est cc que visent à montrer les essais réunis dans cc (...)
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  27.  9
    Estudos de metafísica e ontologia: perspectivas de um horizonte filosófico.José Bacelar E. Oliveira - 2003 - Lisboa: Imprensa Nacional-Casa da Moeda. Edited by Lúcio Craveiro da Silva.
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  28. Afectos, tiempos e intensidades en la Ética en Spinoza.Sergio E. Rojas Peralta - 2010 - Revista de Filosofía de la Universidad de Costa Rica 48 (123):97-105.
    Presenta a grandes rasgos su tesis doctoral. Dentro del marco de la teoría de los afectos, Spinoza sostiene una tesis sobre la alienación a partir de la imaginación y del tiempo, para ello produce una teoría del tiempo y, fundamentalmente, una teoría de las intensidades que sirve para explicar la ilusión.
     
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  29. Philosophische Schriften mit einem Kommentar von H. E. Schröder, in : Ludwig Klages sämtliche Werke.Ludwig Klages, E. Frauchiger, G. Funke, K. J. Groffmann, R. Heisse & H. E. Schröder - 1976 - Tijdschrift Voor Filosofie 38 (2):319-320.
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  30. Kommentar - Über kleine und große Meilensteine: wie wir finden, was wir suchen.Maria E. Kronfeldner - 2008 - Erwã¤Gen, Wissen, Ethik 19:177-178.
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  31.  18
    Doctors must not kill.E. G. Howe - 1992 - Journal of Clinical Ethics 3 (2):91.
  32.  6
    Universitet. Khranitelʹ idealʹnogo: nechai︠a︡nnye ėsse, napisannye v uedinenii.S. Ė Zuev - 2022 - Moskva: Novoe literaturnoe obozrenie.
    1.1. Universitet. Chto on myslit? -- 1.2. Universitet. Chto on mozhet? -- 1.3. ... i chego ne mozhet? -- 2.1. Nauka. Zachem ėto nuzhno? -- 2.2. Obrazovanie. Kakoe obrazovanie? -- 2.3. Akademicheskie vobody. Dli︠a︡ chego? -- Zakli︠u︡chenie -- Chto pochitatʹ ob Universitete?
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  33. La filosofía hermenéutica de la memoria en la obra de E. Lledó.Luis E. De Santiago Guervós - 1998 - Contrastes: Revista Internacional de Filosofía 3:323-333.
     
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  34.  29
    Malcolm on the Ontological Argument: JAMES E. TOMBERLIN.James E. Tomberlin - 1972 - Religious Studies 8 (1):65-70.
    In a recent symposium on Descartes' ontological argument, Norman Malcolm has restated a rather ingenious version of St Anse1m's ontological argument. 1 The purpose of the present paper is to assess the merits of this particular version of the ontological argument.
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  35. Illeität im Denken von E. Lévinas: Vom Vorbeigehen der Illeität bis zum Zeugnis der Liebe Gottes.Angel E. Garrido-Maturano - 1996 - Philosophisches Jahrbuch 103 (1):62-75.
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  36. Sot︠s︡ialʹno-ėkonomicheskie faktory intensifikat︠s︡ii nauki.V. E. Mosalev - 1987 - Leningrad: Izd-vo Leningradskogo universiteta. Edited by S. V. Valdaĭt︠s︡ev.
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  37. Spiegazione, descrizione e realismo scientifico.A. E. Musgrave - 1977 - Scientia 71 (12):743.
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  38. de Rijke, M., 109 Di Maio, MC, 435 Doria, FA, 553 French, S., 603.E. M. Hammer, J. Hawthorne, M. Kracht, E. Martino, J. M. Mendez, R. K. Meyer, L. S. Moss, A. Tzouvaras, J. van Benthem & F. Wolter - 1998 - Journal of Philosophical Logic 27 (661).
  39.  18
    Vi.—critical notices.E. E. Constance Jones - 1892 - Mind 1 (2):276-281.
  40.  16
    Merleau-Ponty, fundamental ontologist.E. F. Kaelin - 1970 - Man and World 3 (1):102-119.
  41.  6
    Prêter voix: un chemin de création à l'école d'Édith Stein.Éric de Rus - 2020 - [Le Coudray-Macouard]: Saint-Léger éditions.
    À l'école d'Édith Stein -- À la recherche du geste intérieur -- Révéler la presence -- Anthropologie phénoménologique et théorie de l'éducation dans l'oeuvre d'Édith Stein (Résumé).
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  42.  47
    Simplicity and Properties: A Reply to Morris: WILLIAM E. MANN.William E. Mann - 1986 - Religious Studies 22 (3-4):343-353.
    The doctrine of divine simplicity, the doctrine that God has no physical or metaphysical complexity whatsoever, is not a doctrine designed to induce immediate philosophical acquiescence. There are severe questions about its coherence. And even if those questions can be answered satisfactorily in favour of the doctrine, there remains the question why anyone should accept it. Thomas V. Morris raises both sorts of questions about a version of the doctrine which I have put forward. In the following pages I shall (...)
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  43. Wijsgerig Leven in Nederland, Belgi'è en Luxemburg 1880-1980. Deel IV: Een zwerm getuigen.C. E. M. Struyker Boudier - 1989 - Tijdschrift Voor Filosofie 51 (1):147-148.
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  44.  20
    A Evolucao do Pensamento Dialetico.A Dialetica Transcendental e Suas Consequencias.Arthur Child & E. Vitor Visconti - 1948 - Philosophy and Phenomenological Research 9 (2):342.
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  45.  4
    Filosofii︠a︡ politiki.B. A. Hai︠e︡vsʹkyĭ - 1993 - Kiev: Kievskiĭ universitet im. Tarasa Shevchenko, Politologicheskiĭ t︠s︡entr.
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  46. Socrate.E. Halévy - 1896 - Revue de Métaphysique et de Morale 4:86-117.
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  47. Pierre Keller: Husserl and Heidegger on Human Experience.E. Hammer - 2001 - British Journal for the History of Philosophy 9 (3):598-600.
  48. Baker's Dictionary of Theology.E. F. Harrison, G. W. Bromiley & C. F. Henry - 1960
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  49.  28
    Dürr's Life of Juvenal Das Leben Juvenals, von Professor Dr Julius Dürr. Ulm: 1888. Programm, pp. 29. 1M. 20.E. G. Hardy - 1890 - The Classical Review 4 (05):216-218.
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  50. Eloquence, Cogency Or Sleight Of Hand: A Reply To Klempner.E. Harris - 1993 - Bulletin of the Hegel Society of Great Britain 27:98-102.
     
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